science là gì

Science shows the unity, art shows the diversity of the riddle which we đường dây nóng the world.

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Having become a mass profession, science was no longer suspected of becoming elitist and separated from the life and concerns of ordinary people.

For each of these three secular philosophical positions, the project of a history of science revealed a basic paradox.

But was this exclusion based on philosophical principle or on the contingent state of science?

Their participation, which is offered gratis, is based purely on their commitment to tát the development of science in the subregion.

However, many of the interesting problems of generalization in psychological science vì thế not fit this mold.

The regulations that stem from the consensus ensure a peer-review scientific process ví that the science is as good as any system can guarantee.

Anxiety about the relativist abyss in which 'all pasts are equal' has thwarted efforts to tát evaluate alternatives to tát 'objective science'.

This affinity to tát the methods of the natural sciences reduces social science to tát a technical enterprise which has no necessary value implications.

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Rather phàn nàn either pictorial or symbolic, it might better serve cognitive science to tát recast this debate into a problem in both pictorial and symbolic terms.

It is this challenge that puts on the table new theoretical issues for social science and public policy.

All of this leads to tát a paradoxical conclusion about national styles in science.

But few have directly considered whether such differences involve different ways of doing science: are there epistemic styles for science?

We can point to tát many examples of styles in the sciences and elsewhere that are too widespread to tát appeal only to tát local explanations.

Consider how we might begin to tát work out my earlier suggestions about a critical approach to tát contemporary science.